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Read Daddy Freeze thoughts on Pastor Adeboye’s advice on Marriage

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The controvercial OAP has given his opinion on pastor Adeboye’s advice on marriage .While he supported the fact a spouse should be able to pray for one hour,he disagreed with cooking as a criteria for marrying a woman…He wrote

This week, I got so many emails and DMs asking for my opinion on Pastor Adeoye’s message about marrying a woman who cant cook etc. This, being a spiritual issue cannot be tackled with my usual ‘fayose’ approach, as I needed to hear from God first.
There were four main issues raised and I will try my best to address all. I wasn’t in the service and I am relying on the emails and DMs as a point of reference.

The only part of the message I agree 100% with, is that no one should marry a man or woman who can’t pray for 1 hour straight.

The bible instructs us in the book of 1st Thessalonians chapter 5 verse 17 to “pray without ceasing”. In as much as we like to operate under the assumption that we control our own lives, in my opinion, the greatest part of our lives is controlled by external forces. Let’s take the instance of former president Olusegun Obasanjo who was a free man in 1996, by 1997 he was imprisoned for treason, by 1998 he was released from prison after the sudden death of Abacha and by 1999 he was president of the federal Republic of Nigeria. If in 1996, Obasanjo had known he was going to be in prison the following year, he probably would have gone to sew prison uniform, awaiting his conviction. Also if in 1997, with a life sentence hanging around his neck, he had known that in a little over a year he would become president, he would have made adequate preparations, but guess what? Life happens. I remember having a chat over drinks with my boss Mr Moussalli, who told me that he used to stay in Nice, when Lebanon was being bombed because it was safe and calm. Who would ever have guessed that Nice itself was going to be be the scene of a gruesome terrorist attack about a month ago? So wisdom doesn’t guarantee safety and strength doesn’t guarantee bread. (Ecclesiastes 9:11) Even the strongest man and the richest man in the world put together cannot control a hurricane.

“When life happens during your race, you will need a sufficient amount of grace!”~FRZ
This Grace can only be received through ceaseless prayer!

Talking about marrying a woman that cannot cook is another kettle of fish entirely, as I do not see why this is a criteria for marriage in 2016. If your woman can’t cook you have many options which include teaching her, hiring a cook, cooking your own meals or eating out and each has its own distinct and enjoyable flavour. Imagine serving your woman a meal in bed on a Saturday morning, she would gladly retaliate with a favor ‘wink’.

About marrying a man that has a job I can’t disagree more, especially coming from a man of God who is supposed to preach faith and grace as against logic. With the present state of the Nigerian economy, in my own opinion, at least 10% percent of couples will experience job losses within one week of marriage, considering the way companies are laying off staff.

A friend of mine lost his job the 3rd day after his wedding, and another friend lost his job 2 days before his first son was born. So why place so much emphasis on having a job, when there is hardly any job security in Nigeria, and you could lose that job in a heartbeat! So the wife of my friend who lost his job 3 days after their wedding should file for a divorce?

Another thing I heard that Daddy allegedly said was that anyone who wanted sex everyday should come for deliverance. It’s much easier for a man in his 70s to preach this, and as I turned 40 this year it’s a bit easier for me to understand. However I would have walked out on anyone trying to preach this to me at 31 as it meant setting myself up for fornication since my woman would probably say “Daddy said it’s not food so its not everyday”
The bible is very clear on this, as it states in the book of 1st Corinthians chapter 7 verse 4, that “The wife does not have authority over her own body but yields it to her husband. In the same way, the husband doesn’t have authority over his own body but yields it to his wife”

Therefore, refusing your spouse sex is dangerous and is not supported by God, as it can lead to adultery which has more serious consequences than daily sex. I hear that there are some tribes in Nigeria that if you marry from, and cannot satisfy daily, you dig the grave of that union with your own hands.

Everyone is physically different, therefore our needs for sex differ.
In my humble opinion, sexual compatibility is of a far greater relevance to a successful marriage than sexual frequency.

 Therefore, my advice is; choose your spouse wisely, while in constant prayer, as being single is miles better than being in a bad marriage! ~FRZ
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Calling Christians ‘Infidels’ Is Dangerous. — Prophet Isa El-Buba

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Prophet Isa El-Buba, General Overseer of El-Buba Outreach Ministries, has condemned remarks attributed to Islamic cleric Sheikh Yahya Jingir during a political gathering in Kano State.


Jingir reportedly urged Muslims to support Muslim-Muslim political tickets and was also quoted as referring to Christians as “infidels” during an event organised in support of Kano State Governor Abba Kabir Yusuf.
Reacting to the remarks, El-Buba criticised what he described as religiously divisive rhetoric, warning that such comments could further deepen tensions in a country already grappling with insecurity, poverty, banditry, drug abuse and displacement, particularly in northern Nigeria.


“Somebody is standing there in your meeting, calling Christians infidels. If Christians should do this, who is going to have a country?” El-Buba asked.
While responding strongly to the alleged remarks, El-Buba said religious leaders should use their platforms to promote peaceful coexistence and unity rather than fuel division along religious lines.


The cleric also highlighted his personal efforts to support Muslims across northern Nigeria, claiming that he had assisted more than 10,000 Muslims with issues including their children’s education, housing and other basic needs, despite not having personal relationships with many of the beneficiaries.
According to El-Buba, Nigeria’s political and religious leaders should prioritise addressing the country’s pressing social and economic challenges rather than using religion as a tool for political or communal division.


His comments have renewed discussions about the responsibility of religious leaders and the potential consequences of public statements that could heighten religious tensions in Nigeria.

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NAF Strike Kills ISWAP Commander, Eight Fighters in Borno

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The Nigerian Air Force (NAF) says an intelligence-led air operation has killed a senior commander of the Islamic State West Africa Province (ISWAP) and eight other fighters in Borno State.

The operation was carried out by the Air Component of Operation Hadin Kai, the military’s counter-insurgency operation in the North-East. According to the NAF, the strike targeted suspected terrorists operating in the Sambisa Forest after intelligence reports provided information about their movements.

The Air Force said it deployed a remotely piloted aircraft to monitor and track the suspected fighters as they moved towards a hideout. After confirming the target, the aircraft carried out a precision strike on the location.

A subsequent assessment of the operation indicated that several fighters had been neutralised. The NAF later received additional intelligence confirming that nine ISWAP fighters were killed, while others sustained injuries.

Among those reportedly killed was Abu Khalid Al Muhajir, whom the Air Force identified as an important ISWAP commander responsible for providing security escorts for senior members of the terrorist organisation.

According to the NAF, Al Muhajir’s death could significantly affect ISWAP’s operations because of his reported knowledge of routes, terrain and movement patterns linking several terrorist enclaves in the Sambisa Forest and surrounding areas.

The Air Force also said intelligence suggested that some of the fighters affected by the strike may have been connected to elements suspected of involvement in a recent ambush on Nigerian troops along the Bita–Yamtage axis in Gwoza Local Government Area.

The latest operation forms part of continued military efforts to weaken terrorist networks operating across Borno and other parts of the North-East.

The NAF said its intelligence, surveillance and precision-strike capabilities would continue to be used in coordination with ground troops to disrupt terrorist movements, weaken their operational capacity and prevent them from regrouping.

The service maintained that the latest strike would also disrupt ISWAP’s ability to protect senior commanders and coordinate activities between its various enclaves.

The military’s intensified operations come as security forces continue to confront ISWAP and other insurgent groups operating in the North-East, while also working to protect communities and military formations from further attacks.

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Okpanachi Succeeds Father as Odoma Ochogwu Ogugua of Igala Kingdom

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Okpanachi has assumed the traditional title of Odoma Ochogwu Ogugua of the Igala Kingdom, succeeding his late father and extending a family legacy within the Igala traditional institution.

The succession marks a significant moment for the family and the wider Igala community, as the new title holder takes on responsibilities associated with the traditional position and the preservation of Igala cultural heritage.

Okpanachi’s appointment follows the death of his father, who previously occupied the position. The transition allows the family to continue its longstanding connection with the traditional institution while entrusting the new holder with the responsibilities of the office.

The Odoma Ochogwu Ogugua title is associated with the Igala traditional system, which plays an important role in preserving the community’s customs, history and social values.

Following his emergence, attention is expected to focus on Okpanachi’s ability to build on his father’s contributions while responding to the expectations attached to the traditional office.

His succession also highlights the enduring role of traditional institutions in maintaining cultural identity and community cohesion, particularly at a time when younger generations are increasingly seeking ways to preserve indigenous heritage.

Members of the Igala community and well-wishers have continued to celebrate the transition, with expectations that the new title holder will uphold the values associated with the position and contribute positively to the development of the community.

The development represents not only a change in leadership within the traditional office but also the continuation of a family legacy that has been closely linked to the Igala institution.

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